Taste: The Consumption of Imaginary Boundaries within our Heritage Sites

How can the use of culinary ephemera help marginalized communities challenge traditional practices of archival collection?

This research guide aims to explore how marginalized communities can utilize compiled online resources as lessons and tools for organizing their own archival collections and workshops. The research guide focuses on centring diasporic Black, Indigenous, and racialized individuals who have been displaced throughout history by reflecting on non-traditional categories of archival practices such as oral storytelling, embodied learning, and cooking. The use of food as a means to assert identity, helps marginalized communities to imagine contested places and encourages them to take up space through their senses.

Inspiration is excavated from personal, online spaces (not limited to) such as Sufra Archive أرشيف سفرة and Feast Afrique. The independent curators, Salma Serry and Ozoz Sokoh collected culinary ephemera dedicated to the Southwest Asians and North Africans, and diasporic Africans, respectively. The curators further embody the notion of “nothing about us without us,” as they intimately identify with the history in which they are archiving.

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Meet your author

Meet your author ♡

Lenora Huỳnh (hear my name)
Master of Information, Archives and Records Management, Food Studies Collaborative Specialization

PronounsENG: She/Her  •  VN: Cô/Chị/Em

Lenora’s Huỳnh’s primary research interest revolves around Food as Archival Memory, (Trauma), and Record Keeping. Within her positionality as a daughter of Vietnamese boat people, she has learned that many migrant and refugee families rely on food to tell their stories of love, labour, and survival. Expanding beyond archival photographs as memorabilia, Lenora attempts to find new ways for marginalized communities to imagine and explore their histories through culinary ephemera, collective participation as counter-archives, and by using libraries as third spaces.

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